Sunday, 8 January 2017

An infallible ‘SHRI YANTRA’ to Acquire Wealth, Money and Properity

An infallible ‘SHRI YANTRA’ to Acquire Wealth, Money and Properity

 To acquire wealth, prosperity, leisures, pleasure and riches 'Shri Vidya' and 'SHRI YANTRA' hold unique and unassailable Status
Shri Vidya. is known by the name of 'Shataa-khshri Param Vidya' whose basic mantra consists of only one hundred words and if an aspirant continuously repeats this yantra tor 100 times, he will accomplish his desire instantaneously, Shrimali Brahmins have been in possession of this knowledge from their lineage, as goddess
Prosperity, wealth, Lakhshmi, is worshipped in these tamilies as a family deity- this is the reason as to why the pundits and scholars,
who are adept in this knowledge. are all known as 'Shrimali Brahmins'.

            My lamented father used to relate many Interesting episodes to 'Shri Vidya'. He disclosed that gold slabs, buried under
foundation of renowned Sornnath temple, in Saurashtra, had been inscribed with this yantra, and due to this reason the Shnmali Brahmins used to worship there with 'Panchopchaar' method - this is the reason behind the presence or wealth there as, the pillars were studded with gems and stones ammounting to millions of rupees, Mohammed Ghaznavi got allured by immense wealth in the temple, so he plundered the temple, fragmented all gem-studded in pillars, resulting in fragmented distortion and breakage Of this yantra, Since then, this temple is now without 'Shri Yanira'. During my sojourn to south India. I visited Tirupati Balaji temple where I noticed the inscription of this yantra at back of the idol is being still worshipped as per laid down parametres. Even now income of this holy place runs into billions, even though the temple is under control of state government.
 Method Of worship Of Shri yantra is a foundation of worship of other yantras. There is a succinct to its mode of worship 'Tripropanishad', detailed and nomenclated as 'Kadihadi' Vidyas. In south india, it is the most prevalent disciplme Of knowledge (pertaining to 'Shri Vidya'), Shri Shankaracharya is deemed to an incarnation of lord Shiva. He has explained the piety and utility of this knowledge in 'Saundarya Lahari' and 'Prapanchsar'. This
knowledge Was passed on to Shri Govindapacharya by Shankar Acharya, the former acharua's guru (Teacher), Shri Gauda Padacharya,
received this knowledge from none other than lord Dattatraya himself. Hence this is ancient knowledge.

            There is a tradition that a desciple should visit a household of some brahmin and beseech for donation of aims, in the form of food
and eatables. In accordance with this laid down norm/ tradition acharya Shankar visited the house of a brahmin for seeking food but the poor fellow had not even a fistful of rice to offer. The brahmin's wife weepingly put a myroblan (AMLA) at the hand of the beggar and related her woeful story of extreme penury. Her lamentation moved
Shanker emotively. He, while standing there invoked the presence of Goddess, Lakhshmi by chanting hymns in her praise. His prayer was so forceful and appealing that she herself appeared before Shankar, and Said, My son, I know your motive but this Brahmin did not perform any noble deed nor even offered any donation to anyone in the previous life, and these negative factors have bound my hands to help these poor people.

The acharya in a beseeching tone told the goddess. "It hardly matters whether this brahmin didn't do any noble deed in his previous
lite but he has performed a noble deed now by offering an 'Amla' to a beggar like me, if nothing else was left for his family eat, hence he has earned nobility Which is a sufficient factor you to relieve this family of its penury.

             Shankar's argument and appeal disarmed, as it were, the goddess who was then, kind enough to shower riches in the form or 'golden
Amlas' in plenty on the brahmin. Thereafter the acharya, returned his guru's ashram. When the brahmin lady got up next morning, she was thrilled to see golden amlas scattered everywhere in the House. This episode has been detailed in the IV canto of 'Shankar Digrijaya. So it can be easily concluded not only 'Shri Vidya' bestows riches and propserity upon a person but even the devotees of Shri Vidya are also capable of bestowing their favours on the needy persons. To understand Shri Vidya it is necessary to
Understand, as a first Step, what norms are required to be adhered to by the (prespective) devotees: if any person performs worship of this yantra, with complete devotion and humility. most of the aspirants acquire plenty money and wealth, and it has been noticed time and again.

Progress and submergence of entire universe is attributed and assigned to Shri Vidya. Human body's measurement measures upto the length of 96 fingers, hence all the units of this yantra also measure upto 96 fingers' length and the centre point (dot) Is indicative of basic 'Shakthi'. First central angular point is said to be the seat of Shambhus eight angles denote/signify presence/seat of Ashta Vasu(s), sixteen petals represent sixteen parts of moon's division which merge into eight phases/parts of moon, the three lines denote conquering of all the three worlds, and the four doors are the entry point to all the four directions by which a devotee can acquire all the riches and comforts. This yantra attracts the' wealth conferring rays In the orbit. which attract the electrons. The electrons, aided by these rays, reflect on a person's body, thereby glorifying and shining his facial appearance and the place of worship.

There are, in all. 43 corners or angles in the yantra. Including four straight and three reverse angles. If a devotee recites 'Shri Sukta'. He will appease Lakhshmi who bestows her riches and wealth over him. But tangible results cannot be attained without the assistance and guidance of a 'guru'. The scholars maintain that even God himself cannot derive any mileage nor succeed in the mission. if Guru's help is not forthcoming.


So much has been written about this yantra in 'Tantrik' literature and treatises, that the description outstrips the description of all other yantras. Every month I receive number of letters from the inquisitive readers, about guiding them as to which is the most appropriate and subtle mantra which should recited for deriving quickest and optimum mileage out of such a mantra. For the benefit and guidance of my discerning readers, I quote, hereunder, the rarest mantra—



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