Saturday, 7 January 2017

IV MIRACULOUS AND TESTED EFFECT OF TANTRAS OF “DURGA SAPTASHATI”


IV
    MIRACULOUS AND TESTED EFFECT OF TANTRAS OF
      “DURGA SAPTASHATI”

Worship and obeisance of shakthi(Godesses) yeilds instant results in “Kaliyug”. Tantrik mantras are considered particularly effective and powerful in Shakthi- worship and Durga saptishati is the top most treatise in Tantrik mantras. Significance of godesses has been desceribed through 700 mantras of Shri Markandeya Purana and that is why it is called as ‘Saptashati’. These Tantrik mantras are spread over 13 chapters and all these tantrik mantras having been described in Tantrik style are known as mantras. No other treatise is popular in shakta community and Indian Tantrik literature as Durga saptashati. Though this treatise is in itself a self- contained book on various specific experiments from where the inquistive aspirants attain rare power, achievements etc., quite easily. But for the benefit of the comman man, only the most tested and tried methods process are being detailed.
   Time for worship of Durga-  Though any time or day is ideal and aspicious for Durga’s worship yet the authors have placed certain limitations for instant gains. Jagdamba herself opines “No sin will be caused to a person who reads chapters 1 ,2 ,9th and 10 on 8 ,4 and 9 day with concenteration nor he will face any type of penury and that he will never experience the pain of seperation from his near and dear one’s.
  There is a tradition to recite sand listen to “Durga saptashati, perform sacrifice nine days, that is from the first to ninth day chatra Shukla of the new year. According to this treatise Durga has nine forms viz. Shailputri, Bramhacharini Chandra ghanta, Kooshmanda, Skandmata, Katyayani,Kaalratri, Mahagauri and Siddhadaatri. Attribute one recitation each to the above mentioned forms of Durga, thus completing the process. For specific purpose and desired purposes and aims, recitatios pertaining to Shatchandi, Shahasrachandi and Lakhshachandi are well konown. Best time for Durga worship is “Prakat Ratri”. In addition to it “Gupat Navaratri” is said to be more appropriate to attain secretive attainments.
Conspicious points to be kept in mind with regard to Durga worship
Ø Idol godess is installed when sun is in Dakhshenayana (Southern Solistice) though it can be performed in Magha and Ashwin also.
Ø Idols of three godessess should not be worshipped in one also.
Ø Durga is envoked by offering bad leaves, branches, Trishul or coconut but never offer grass(doorva) at the time of worship of Durga.
Ø Never offer unfragrant and poisonous flowers but always offer red ‘kaner’ and other fragrant flowers.
Ø During ‘Navaratras’ Urn-installation and decoration is done only once in a day. According to ‘Rudrayamal sacrifice’, performed at the night, yilds fruitful instant results.
Ø Idol of Bhagwati is decorated /covered with red coloured clothes and idol is never installed in noeth-inclined direction.
Ø The aspirant should wear a garland of coral beeds or Rudrakhsha around his neck. Revolve around the idol of godesses once only.
Ø Devi Kavach helps to protect the body of the aspirant who livs for 100 years, defying the fear of premature or ultimately death. Rcitation of “Kavach Patha” helps to free from all incantations. Kavach is the root of “Shakthi”, hence it recitation must preccede “Durga worship”. But mantras for protection (Raksha mantras) must not be received (as their recitation is forbidden) during performing sacrifice in relation to “Durga yagya”.
Ø Door,bolt is made of iron or wood with which door is closed. In order to enter into a house bolt is an important device. Similarly “Argala patha ” also holds an important status in “Saptashati”. By recitation of the other chapter the devotees house freed from all the obstacles, hims aims get accomplished due to which he is respected in all the three “Lokas”(Planes).
Ø “Keelak” is called as “Utakeelan” in Saptashati and that’s the reason “Kavach”, “Argala” and “Keelak” recitations respectively are considered forerunners of “Durgas Worship” (in the same order as given here).
Ø Oblation 24 to 27 Mnatras of chapter IV is prohibited Instead repeat mantra four times and then offer grains etc. Sacrifical line.
Ø When sacrifice is the mode of worship offer”Kheer” containing sugar,ghee and cloves to the sacrificial line at the start and the end of each chapter.
Ø Benefit can only be had if “Siddha Kunjika stotra” is recited at the end of the each recitation. It is a key to many effective root words and Saabar Mantras which form part of “Durga-Paath”.
Ø Entire Durga Saptashti has been divided into three parts viz. I part (1), middle part (2,3,4) and concluding part called respectively “Prathama”, “Madhyama ” and ‘Uttar Charitas’(5,6,7,8,9,10,11,12). Never recite any chapter in piecemeal.
Ø Form of Godesses has been depicted prior to start of all the chapters. Hence keep specific form of godesses in view the mantras which are related to a specific purpose and attainment. Hence before starting reading of any chapter, always visualise actual form and appearence of the goddess before your eyes. Any way ward unsysteamtic procedure will not yield any fruitfull result, hence apply your concenteration fully.
Ø To attainment of a specific aim Sumput is applied. This “Samput” recitation is practised in two ways - First “Uday” and second “Asta” the former is used for enhancement in prosperity and later for offsetting ill effectsa of sorcery. Due to space crunch all the details cannot be detailed here. Hence seek guidance and directions from a scholarly preist or guide before embarking upon any performance.

Ø Worship style procedure and pronunciation of mantras must be heard from a priest’s moth because only an able scholar can guide and import knowledge about Setu,Mahasetu,Mukhshodam,Kullika,Shodhpachar,Sanjeevani,Utakeelan, Nirmalikaran . These are all very important facts and procedures which only an able teacher can explain. You cannot comprehend all these subjects by merely reading any book. Accomplishment can be attained by purity of resolve and benevolence of the teacher. Hence never venture into any experiment without being armed with requisite information and know how.


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