Mantras used for killing an enemy
The mantras belonging to this category are capable of causing death of the enmey. This process is known as “Marran Karma”. Shri Bhadra kali is the goddess of such mantras her abode bing south-west direction and ideal time to practise this ritual is midnight of black lunar phase (Krishna paksha) falling during the winter season. The aspirant should wear black or deep blue coloured clothes, buffalow’s skin as the seat, earthen wear, an owl’s wing , oblation of poison mixed blood and string bead of donkey’s teeth, ideal day being Sunday (when there is V,XI,XII or XV days of Amavasaya)(black phase of lunar night. If all the said requirements are compiled with in totality the desired results will ensure quickly. But we warn the readers not to practise this ritual without any motive or fun’s sake nor with an intent to harm anybody. This experiment may be adhered to practised in the event of extreme mental calamity/ and when one’s life itself in danger, but even then the aim ought to be to seek freedom from the tormenting problem simply to seek relief and not to cause any harm to anyone excepting of course where there are clear compelling reasons as have been detailed above.
The mantras belonging to this category are capable of causing death of the enmey. This process is known as “Marran Karma”. Shri Bhadra kali is the goddess of such mantras her abode bing south-west direction and ideal time to practise this ritual is midnight of black lunar phase (Krishna paksha) falling during the winter season. The aspirant should wear black or deep blue coloured clothes, buffalow’s skin as the seat, earthen wear, an owl’s wing , oblation of poison mixed blood and string bead of donkey’s teeth, ideal day being Sunday (when there is V,XI,XII or XV days of Amavasaya)(black phase of lunar night. If all the said requirements are compiled with in totality the desired results will ensure quickly. But we warn the readers not to practise this ritual without any motive or fun’s sake nor with an intent to harm anybody. This experiment may be adhered to practised in the event of extreme mental calamity/ and when one’s life itself in danger, but even then the aim ought to be to seek freedom from the tormenting problem simply to seek relief and not to cause any harm to anyone excepting of course where there are clear compelling reasons as have been detailed above.
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