Popular features of Shabar Mantras
In various cantos of
yajur and Atharva vedas there are many scintillating mantras which relate to
causes of death killing restraining activities of enemies infactuation,
creatinf feud etc., though we cannot deny the effect of such vedic mantras. Yet
shabar mantras stand out aa exclusively effective mantras which are said to
yield instant results. On the basis of experiments conducted at our research
centre we have arrived at the following conclusions:
1. There
are rustic and uncultured mantras are incorrect grammatically wrong in
pronunciation. These are indicative of rustic languauge used in common
parlance, have no sequence and seem to be without any import or meaning.
2. They
are not required to be observed under any code, style or procedure and require
to premediative rituals sacrifice or any cumbersome procedure as is the case
with vedic mantras.
3. There
is consideration to piety, purification, prayer, worship, obeisance,
cleanliness, observance of any strict code and mode as blindingly imparative in
vedic mantras.
4. Vedic
mantras are worship and obeisance oriented each mantra being attributed to a
specific deity to acomplish a specific aim and the aspirant prays beseeches and
seeks benevolence of his diety for achieving the desired result. But shabar
mantras are at total variance with vedic mantras where the aspirants orders his
diety on whom the former reigns and orders his diety as a master order his
servants and that also in a challenging tone as “Getup” Proceed. Do this work
and if you will be cursed and punished.
5. Chaste,
cultured and sober language is used in vedic mantras whereas in Shabar mantras
a sort of abusive and rough language is used and aspirant compels his diety to
his desired work failing with the aspirant will inflict causes on him. The
words and terms used by an aspirant are so derogatory rustic that a clustered
person would shun and avoid averment of such words. The deity is warned that if
he fails to do the assigned job he will bring dishonour and disrespect to his
mother, teacher, lord etc.
6. Devotion
to perceptor is the sailent feature of these mantras and he never forgets his
guru. Those who follow shabar mantras place their perceptor at a highest
padestal than of god. It has been said
There
is no persin greater than guru because guru can acomplish such feats and
achievement which even the creator of the universe is incapable of achieving”.
As Guru
and his name are replete with an unbound divine power that is why the aspirants
have complete faith and unusual devotion and faith in him and his capability
and it is unique strength thatenables a person to derive instant meilage.
7. Experts
in Shabar Mantras have tremendous self-confidence. They are accomplished
“Aghorees fearless,courageous and arrogant”. they are also arrogant about their
powers and that is the reason , it is repeated in every mantra that Guru
prowess and dedication are primary and god’s power is secondary. It all proves
that self-power is the core factor of these mantras.
8. There
is another peculiar feature. That is each word in the mantra is treated as if
spoken by God himself. Invoked deity or God’s existence has been recognised
seperately but at the end of the mantra God’s omnipresence omniscience have
been recognized and accepted. This peculiar feature cannot be traced in any
mantra where diety’s prowess deity and omniscient almighty god are
simultaneously remembered. I am reminded of a story, appearing in a
Kenopanished who I which procedure underlying the Shabar mantras which run as
follows.
In ancient
time a battle ensued between the gods and demons where, by god’s grace the gods
emerged victorious though the gods were merely a tool and they had won due to
God’s grace only but the gods overlooked this stark reality. The Gods reeled
under the pseudo self pride thinking that victory came their way due to this
own mights. So they thought they are superior to almighty God and this feeling
charged them with arrogance and pseudo scene of superiority. God thoght that
they will become inactive if these hyper pseudo notions remained embeded in
their mind. Hence in order to dispel such feelings the benevolent God appeared
in the form of a “ Divine Daksha” who was lustrous and having a huge body. His
lustre and entire light universe became lustreless. All the deities were wonder
stuck and got eager to know the actuality Realizing deities mental resolve Agni
deva came to Daksha and told “I am all famous Agni(Fire heat ) and my name is
“Jata Veda”. I have been sent here to know abot the mystery shrouding you.
Kindly enlighten me who you are and what are you demands?” Showing his
ignorance Yaksha said “So you are Agniveda?”, But let me know about your
prowess and what you are capable of doing? This remark inflated Agniveda’s ego
and again said Iam a unique having fire as my trait and light in this universe
is because of me alone. If I desire I can reduce entire universe into a heap of
ashes.”Yaksha smiled at the boastful claims of Agniveda and placed a dry straw
of grass before him and said “ You are so powerful to burn anything “, Please
Ignite this straw Agniveda got enraged due to his being invoked at. He wanted
to burn the straw bwt when he failde he applied all its force but could not
ignite the straw. It was not possible because capability to burn is provided by
almighty of God. But his ego stood in his way to let him realise the stark
reality, resultantly his head hung with shame and he returned to the dieties in
a dazed form.
When Agni
veda failed to achieve his end the dieties sent the all poewrful “VAYUVEDA” for
the same purpose. He came near Yaksha and introduced himself ”Iam the famous
Vayu and my mystical and glorious name is Matrishiva. If I wish I can blow off
entire universe within an iota of a second. “Yaksha put a tiny straw before him
and required him to blow of the tiny straw. Vayudev took the challenge as an
insult and applied all his might but could not budge the straw because almighty
God had restrained his prowess. He also went back dishearted like Agni veda and
felt ashamed.
When both the
said Gods failed to assess prowess of Yaksha, Lord of gods, Indra, himself went
there for the purpose but as he reached there Yaksha disappeared and there was
on oracle which spoke “ O dieties ! you must give up the false pride of your
independent strength. It is god who charges power into (Fire)Agni and Wind
(Vayu) and without him their powers has no independent power. God’s power cannot
be perceived through eyes, rather it is due to God’s grace that eyes are
empowered to visualise an object. No person can listen to any sound except when
hearing capability is imparted to the ears by god. Who is omniscent and
omnipresent. Subtler than the subtlest unperishable cause of birth. He is such
an indefinable entity that persons of high calibre and divinity can feel and
understand Him.
This incident dispelled
pseudo egoistic feeling of deities about there power, capability and exposed
the hollowness of their tall claims. It can be easily persumed that the writer
of the Shabar mantras. Shabra nath Swami, must also have realized multiple
qualities and powers of almighty God and that may be the reason why he did not
forget to pay obeisance to Him (who is the caustive factor in creation of this
universe and is the source of energy and activity is the supreme reality and
all functions are his attributes) alongwith the cherished deity.
Even though we have a
large collections of Shabar mantras which if one chooses to publish would assume the form of a
huge and voluminous book yet, for the sake of brevity and for actual benefit of
our learned renders. We have picked up some very selective mantras which have
been generally been tested and verified for their quick results. If our readers
resort to any of the methods suggested hereafter and have experienced some
laudable and favourable results we would like to enlightened the same. Readers
are most welcome to approach our office as and when they are faced with any
problem and difficulty for proper advice and guidance.
Shabar mantras can be
divided into following sub divisions that is those are practised to accomplish
these desires.
1. For
peace and tranquility 2. Strength 3. gravitation 4. attraction 5. Fascination 6.
Restricting or impeding an adversary’s progress 7. create rift 8. seperation
and 9. Killing.
1. shanthi
karan mantras
These
mantras are not just intended to cause any harm ! loss to anybody to seek
freedom from personal, natural, super natural or man made problems. These
mantras are used for dispelling diseases impact of unfavourable deeds, effect
of ghosts, devils, witches remove hurdles to lessen root out effect of sting
bites of poisonous reptile animals like scorpions, snakes etc. To get rid of
damaging impact caused by ill-motivated persons through sorcery, witch craft
and incantation to ward off planetary affect. These mantras should be recited
during winter season and chanted in the morning at 4.00 A.M, facing North-East
direction wearing white clothes. If an aspirant usesa string bead of crystal
while gem or Rudraksh sits on a swastik seat, including all the earlier
directions it will yield him quicker results. In addition milk, pure
ghee(clarified butter), seasmum(til),figs wood of a fag tree and kheer should
be used in addition to use of a golden vessel or Navaratina, these are the
basic requirements for performing this ritual and except where specifically
advised/ mentioned the said articles and method of worship will remain the same
through there are any hard and fast rule in recitation of Shabar Mantras.
For Advanced Mantriga
Proyogams
Maha Mantrika
Chakravarthy Sivayogi Vasiyogi Sai
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